Learning How to Die in the Anthropocene & Chomsky’s right: The New York Times’ latest big lie

I’m just reporting or, better, re-sharing these 2 great pieces, worthy of a profound reading, a careful reading.

 

Flashmob die-in protest - Bourke St Mall Melbourne

Flashmob die-in protest – Bourke St Mall Melbourne (Photo credit: Takver)

 

The first, Learning How to Die in the Anthropocene, Roy Scranton argues quite effectively thatthe end is inevitable so we better adjust, ask the right question and learn to live with our deaths – individually and as a civilization:

 

The biggest problem climate change poses isn’t how the Department of Defense should plan for resource wars, or how we should put up sea walls to protect Alphabet City, or when we should evacuate Hoboken. It won’t be addressed by buying a Prius, signing a treaty, or turning off the air-conditioning. The biggest problem we face is a philosophical one: understanding that this civilization is already dead. The sooner we confront this problem, and the sooner we realize there’s nothing we can do to save ourselves, the sooner we can get down to the hard work of adapting, with mortal humility, to our new reality. Read more …

 

English: A portrait of Noam Chomsky that I too...

English: A portrait of Noam Chomsky that I took in Vancouver Canada. Français : Noam Chomsky à Vancouver au Canada en 2004. (Photo credit: Wikipedia)

 

In Chomsky’s right…, a piece that is likewise linked to Learning How to Die, but not in obvious ways, rather in subtle ways since Patrick L. Smith basically discloses how The New York Times tells only half-truths and is thus complicit with neoliberal – and disastrous – approaches to foreign policy – or any policy, including climate policy, for that matter:

 

In my view, we are amid a pandemic of misinformation as to our global behavior. The dishonesty with which we are given the world — an essentially fantastic version of it — is becoming abject to the point of danger. And it is frighteningly willful. Here is the paradox: We cannot bear to see things as they are because things as they are constitute a refutation of our dearest mythologies, but we must see things as they are if we are to make sense of ourselves in the 21st century. Read more…

 

You really can’t make this up, which is why I am humbled by these 2 articles and can only pass these on in hopes that we may begin, somehow, to get our heads out of some deep dark hole.

 

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