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	<title>Comments for The Uncanny</title>
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	<link>http://hectorvila.com</link>
	<description>The Uncanny is Just another WordPress.com weblog</description>
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		<title>Comment on Barack Obama and the Power of Style: Why the GOP Can&#8217;t Find Its Soul by hector</title>
		<link>http://hectorvila.com/2012/02/05/styleandsoul/comment-page-1/#comment-353</link>
		<dc:creator><![CDATA[hector]]></dc:creator>
		<pubDate>Tue, 14 Feb 2012 18:22:20 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.wordpress.com/?p=948#comment-353</guid>
		<description><![CDATA[Thank you for your comments -- much appreciated.  It&#039;s just a few things I&#039;ve tried to add the mix, as you rightly say, something to think about...

/hector]]></description>
		<content:encoded><![CDATA[<p>Thank you for your comments &#8212; much appreciated.  It&#8217;s just a few things I&#8217;ve tried to add the mix, as you rightly say, something to think about&#8230;</p>
<p>/hector</p>
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		<title>Comment on Barack Obama and the Power of Style: Why the GOP Can&#8217;t Find Its Soul by doug hartmann</title>
		<link>http://hectorvila.com/2012/02/05/styleandsoul/comment-page-1/#comment-351</link>
		<dc:creator><![CDATA[doug hartmann]]></dc:creator>
		<pubDate>Tue, 14 Feb 2012 14:43:12 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.wordpress.com/?p=948#comment-351</guid>
		<description><![CDATA[i&#039;ve been thinking about this commentary since the weekend. so much there, i haven&#039;t figured out if/how/where to weigh in. but at this point i at least wanted to note how provocative and prescient i think it is, until i can think of something better, more substantive to offer.]]></description>
		<content:encoded><![CDATA[<p>i&#8217;ve been thinking about this commentary since the weekend. so much there, i haven&#8217;t figured out if/how/where to weigh in. but at this point i at least wanted to note how provocative and prescient i think it is, until i can think of something better, more substantive to offer.</p>
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		<title>Comment on Same Day, July 17, 1996  10:48PM: Buenos Aires, Argentina by Nancy Etnier</title>
		<link>http://hectorvila.com/2012/02/10/samedaybending/comment-page-1/#comment-348</link>
		<dc:creator><![CDATA[Nancy Etnier]]></dc:creator>
		<pubDate>Sat, 11 Feb 2012 16:06:43 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.com/?p=968#comment-348</guid>
		<description><![CDATA[OK you have me hooked.  Pretty chilling ending!  WOW. Thanks for finally letting us read your stuff!!!!]]></description>
		<content:encoded><![CDATA[<p>OK you have me hooked.  Pretty chilling ending!  WOW. Thanks for finally letting us read your stuff!!!!</p>
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		<title>Comment on July 17, 1996: New York City, Upper West Side by Same Day, July 17, 1996 10:48PM: Buenos Aires, Argentina &#171; The Uncanny</title>
		<link>http://hectorvila.com/2012/02/08/bending/comment-page-1/#comment-346</link>
		<dc:creator><![CDATA[Same Day, July 17, 1996 10:48PM: Buenos Aires, Argentina &#171; The Uncanny]]></dc:creator>
		<pubDate>Fri, 10 Feb 2012 12:53:52 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.com/?p=962#comment-346</guid>
		<description><![CDATA[[...] corruption          &#8592; July 17, 1996: New York City, Upper West&#160;Side [...]]]></description>
		<content:encoded><![CDATA[<p>[...] corruption          &larr; July 17, 1996: New York City, Upper West&nbsp;Side [...]</p>
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		<title>Comment on July 17, 1996: New York City, Upper West Side by hector</title>
		<link>http://hectorvila.com/2012/02/08/bending/comment-page-1/#comment-344</link>
		<dc:creator><![CDATA[hector]]></dc:creator>
		<pubDate>Thu, 09 Feb 2012 21:56:48 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.com/?p=962#comment-344</guid>
		<description><![CDATA[Gracias, dearest Nancy. I appreciate you taking the time!  Love, h]]></description>
		<content:encoded><![CDATA[<p>Gracias, dearest Nancy. I appreciate you taking the time!  Love, h</p>
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		<title>Comment on July 17, 1996: New York City, Upper West Side by Nancy Etnier</title>
		<link>http://hectorvila.com/2012/02/08/bending/comment-page-1/#comment-343</link>
		<dc:creator><![CDATA[Nancy Etnier]]></dc:creator>
		<pubDate>Thu, 09 Feb 2012 20:22:14 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.com/?p=962#comment-343</guid>
		<description><![CDATA[Hector, beautiful writing. This story really pulled me in.
Love,
Nancy]]></description>
		<content:encoded><![CDATA[<p>Hector, beautiful writing. This story really pulled me in.<br />
Love,<br />
Nancy</p>
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		<title>Comment on The New Yorker Cover, July 21, 2008: Clarion Call for an Unconscious Civilization by Barack Obama and the Power of Style: Why the GOP Can&#8217;t Find Its Soul &#171; The Uncanny</title>
		<link>http://hectorvila.com/2008/07/28/newyorkercover/comment-page-2/#comment-340</link>
		<dc:creator><![CDATA[Barack Obama and the Power of Style: Why the GOP Can&#8217;t Find Its Soul &#171; The Uncanny]]></dc:creator>
		<pubDate>Sun, 05 Feb 2012 18:38:53 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.wordpress.com/?p=51#comment-340</guid>
		<description><![CDATA[[...] deconstructs our &#8220;shortsightedness,&#8221; as I&#8217;ve said before, by conflating African-American style, coming into prominence through music, and mediated sports, [...]]]></description>
		<content:encoded><![CDATA[<p>[...] deconstructs our &#8220;shortsightedness,&#8221; as I&#8217;ve said before, by conflating African-American style, coming into prominence through music, and mediated sports, [...]</p>
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		<title>Comment on The Place of Alienation in the American Political Consciousness by hector</title>
		<link>http://hectorvila.com/2011/12/19/alienation/comment-page-1/#comment-322</link>
		<dc:creator><![CDATA[hector]]></dc:creator>
		<pubDate>Mon, 02 Jan 2012 09:30:45 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.wordpress.com/?p=895#comment-322</guid>
		<description><![CDATA[Thank you!  And Happy New Year!  

I see what you&#039;re saying; however, totalitarianism, if we can call it that, comes in many forms, the oldest being black boots and brow shirts.  When in the late 70&#039;s early 80&#039;s Edward Said was talking about Orientalism and colonialism, he was suggesting that there are intellectual implications -- that is, the taking over, if you will, of consciousness.  This is what I&#039;m talking about: totalitarianism, today, comes through markets; it excites the imagination with possibilities, but it negates independence of thought.  Sure, there are plenty of examples of creative thinking, even different thinking, but these are few and far between, a part of the agenda, as Chomsky told us in the 80&#039;s with Manufacturing Consent.  Then, there were 20 media companies controlling all delivery of information. By the time McChesney writes his book on democracy and the media, there were five.  Looking at banking, too: we&#039;re down to 4 -- only  4 -- major banks in the world. This is a massive, unstoppable concentration of power.  And this power is being very easily maintained by the horrific educational system that nurtures individuals so that they / we fit into cogs in the system -- not change agents, mind you, but instruments to fix only what&#039;s broken at certain points and thus keeping the thing going.  In 1985, Michele Foucault tells us that institutions are arbitrary. If we can go along with that, then we can understand how and why a massive concentration of power equals a totalitarianism of the mind -- thus we&#039;re subjects, subjugated.]]></description>
		<content:encoded><![CDATA[<p>Thank you!  And Happy New Year!  </p>
<p>I see what you&#8217;re saying; however, totalitarianism, if we can call it that, comes in many forms, the oldest being black boots and brow shirts.  When in the late 70&#8242;s early 80&#8242;s Edward Said was talking about Orientalism and colonialism, he was suggesting that there are intellectual implications &#8212; that is, the taking over, if you will, of consciousness.  This is what I&#8217;m talking about: totalitarianism, today, comes through markets; it excites the imagination with possibilities, but it negates independence of thought.  Sure, there are plenty of examples of creative thinking, even different thinking, but these are few and far between, a part of the agenda, as Chomsky told us in the 80&#8242;s with Manufacturing Consent.  Then, there were 20 media companies controlling all delivery of information. By the time McChesney writes his book on democracy and the media, there were five.  Looking at banking, too: we&#8217;re down to 4 &#8212; only  4 &#8212; major banks in the world. This is a massive, unstoppable concentration of power.  And this power is being very easily maintained by the horrific educational system that nurtures individuals so that they / we fit into cogs in the system &#8212; not change agents, mind you, but instruments to fix only what&#8217;s broken at certain points and thus keeping the thing going.  In 1985, Michele Foucault tells us that institutions are arbitrary. If we can go along with that, then we can understand how and why a massive concentration of power equals a totalitarianism of the mind &#8212; thus we&#8217;re subjects, subjugated.</p>
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		<title>Comment on The Place of Alienation in the American Political Consciousness by blackwatertown</title>
		<link>http://hectorvila.com/2011/12/19/alienation/comment-page-1/#comment-321</link>
		<dc:creator><![CDATA[blackwatertown]]></dc:creator>
		<pubDate>Sun, 01 Jan 2012 21:39:45 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.wordpress.com/?p=895#comment-321</guid>
		<description><![CDATA[Interesting post on alienation. Religion has at times in the past provided both an individual place of thought and a communal experience. I suppose TV is the nearest we come to in that way these days.
I&#039;m not sure - from my foreign standpoint (though a repeated and sympathetic visitor) that I&#039;d go as far as your analysis that you&#039;re living under a totalitarian regime. The varied nature of the country and the behaviour of the people suggest to me that you are not.]]></description>
		<content:encoded><![CDATA[<p>Interesting post on alienation. Religion has at times in the past provided both an individual place of thought and a communal experience. I suppose TV is the nearest we come to in that way these days.<br />
I&#8217;m not sure &#8211; from my foreign standpoint (though a repeated and sympathetic visitor) that I&#8217;d go as far as your analysis that you&#8217;re living under a totalitarian regime. The varied nature of the country and the behaviour of the people suggest to me that you are not.</p>
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		<title>Comment on The Place of Alienation in the American Political Consciousness by hector</title>
		<link>http://hectorvila.com/2011/12/19/alienation/comment-page-1/#comment-310</link>
		<dc:creator><![CDATA[hector]]></dc:creator>
		<pubDate>Tue, 20 Dec 2011 10:29:08 +0000</pubDate>
		<guid isPermaLink="false">http://hectorvila.wordpress.com/?p=895#comment-310</guid>
		<description><![CDATA[Thanks for the Berman.  As for &quot;adrift,&quot; I think that this is all of us now. OWS, et al, are pushing but the responses are overwhelming though subtle.  The strongest of which is the re-articulation of voting as big money, quietly adjusts who are in state houses; this too is a movement creating huge obstacles for the poor, disenfranchised and people of color so that they don&#039;t come out for the vote, which in 2012, will be critical.  Decline?  (as Berman would argue perhaps), we&#039;re beyond that now -- we&#039;re adrift looking for a shore, I think]]></description>
		<content:encoded><![CDATA[<p>Thanks for the Berman.  As for &#8220;adrift,&#8221; I think that this is all of us now. OWS, et al, are pushing but the responses are overwhelming though subtle.  The strongest of which is the re-articulation of voting as big money, quietly adjusts who are in state houses; this too is a movement creating huge obstacles for the poor, disenfranchised and people of color so that they don&#8217;t come out for the vote, which in 2012, will be critical.  Decline?  (as Berman would argue perhaps), we&#8217;re beyond that now &#8212; we&#8217;re adrift looking for a shore, I think</p>
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